Original Article: Alter Net
Most of us are so familiar with the cluster of issues that compel the religious right—opposition to gay marriage and abortion, hostility to the separation of church and state, hostility to modernity—that we don’t often think about the underlying theme holding these disparate obsessions together. It might even be tempting to believe there isn’t a unifying theme, except for the fact that conservatives themselves often allude to it: “civilization collapse.”
Over and over again, right-wingers warn that all the things they hate, from pro-gay Broadway shows to immigration to multiculturalism, are not just signs of an evolving American society, but portend the actual end of it. The Roman Empire is often darkly alluded to, and you get the impression many on the right think Rome burned up and descended into anarchy and darkness. (Not quite.) But really, what all these fantasies of cities burning down and impending war and destruction are expressing is a belief that the culture of white conservative Christians is the culture of America. So it follows that if they aren’t the dominant class in the United States, then America isn’t, in their opinion, really America anymore.
Once you key into this, understanding why certain social changes alarm the religious right becomes simple to see. Hostility to abortion, contraception and gay rights stems directly from a belief that everyone should hold their rigid views on gender roles—women are supposed to be housewives and mothers from a young age and men are supposed to be the heads of their families. School prayer, creationism and claims of a “war on Christmas” stem from a belief that government and society at large should issue constant reminders that their version of Christianity is the “official” culture and religion of America.
It’s hard to underestimate how much of a crisis moment the election of Barack Obama for president was for the religious right because of this. And his re-election, of course, which showed that his presidency was not a fluke. Even before Obama was elected, the possibility that a black man with a “multicultural” background was such a massive confirmation of their worst fear—that they are not, actually, the dominant class in America–that the campaign against Obama became overwhelmed completely by this fear. The media frenzy over the minister in Obama’s church was about racial anxieties, but it was telling that it was his church that was the focal point of the attack. The stories were practically tailor-made to signal to conservative Christians that Obama was not one of them.
Sarah Palin’s campaign as the running mate to John McCain made right-wing fears even more explicit. On the trail, she notoriously described conservative, white, Christian-heavy America with these words: “We believe that the best of America is in these small towns that we get to visit, and in these wonderful little pockets of what I call the real America, being here with all of you hard-working very patriotic, um, very, um, pro-America areas of this great nation.” McCain’s campaign tried lamely to spin it, but the subtext was text now. The Christian right believes their culture is the only legitimate American culture, and the election of Barack Obama was a major threat to it.
Birtherism, a conspiracy theory movement that posits Obama faked his American citizenship, is easy enough to understand in this light. It’s an expression of the belief that Obama cannot be a legitimate president, because, in white Christian right eyes, they are the only legitimate Americans. So how can someone who isn’t one of them be president?
That’s why the election of Obama has triggered an all-out response from the Christian right. If they seem more enraged and active in recent years, especially with regards to attacks on abortion rights, it’s because they really are afraid they’re losing their grip on American culture and are casting around wildly for a way to regain what they perceive as lost dominance.
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