Source:  Truthnet

The Bible is the most published book in the history of the world. The books of the Bible are from in three languages, Hebrew, Aramaic and Greek.  Our English Bible is a translation originally derived from these languages. The story of this process of translation is a mystery to many who search the Bible. By clearing up the confusion of the history of the Bible, we are able to remove obstacles to faith. The Bible spread throughout the earth starts with the spread of Chrisitianity.

             As Christianity spread from Jerusalem, to Asia, Africa, and Europe there was a need to translate the scriptures into the native tongues.  Each translation is a story in itself. For example, the creation of the Cyrillic alphabet (Slavic Alphabet) was a result of the missionary activates of two brothers St. Methodius and St. Cyril (827 AD). Who had the desire to reach the Slavic peoples. An alphabet was created, so the Bible could be translated into their language.  The result of their work still influences the world today.                                

Source: Answers In Genesis
BY:  Ken Ham, Jeremy Ham, and David Chakranarayan 

Many people conclude that making judgments on anyone (especially coming from Christians) is wrong because the Bible says ”judge not” (Matthew 7:1).
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We live in a world that increasingly strives to (supposedly) promote the idea of tolerance, but actually becomes intolerant of Christian absolutes as it does so. Whether it involves religion, behavior, or human sexuality, there is a growing anti-Christian sentiment in America and other Western nations. Ultimately, built into this “tolerance” is the concept that truth is determined by each individual, not by God. This has led many people to conclude that making judgments on anyone (especially coming from Christians) is wrong because the Bible says ”judge not” (Matthew 7:1). Interestingly enough, those who reject the notion of God or the credibility of the Bible often attempt to use God’s Word (e.g., by quoting verses out of context) to excuse their actions when they are presented with the gospel and the plight of sinners for rejecting it.
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